Holocaust denier re-communed

I haven't written for almost a week due to work, a high volume of running, followed by extensive exhaustion, traveling, and more running. This has been going around for a day or two. I'm disappointed:

JERUSALEM (CNN) -- Jewish officials in Israel and abroad are outraged that Pope Benedict XVI has decided to lift the excommunication of a British bishop who denies that Jews were killed in Nazi gas chambers.

The pope's decree, issued Saturday, brings back into the Catholic Church's fold Bishop Richard Williamson and three other bishops who belong to the Society of Saint Pius X.

The liaison for Vatican-Jewish relations -- Cardinal Walter Kasper, head of the Pontifical Council for Promoting Christian Unity -- said he was not consulted.

"It was a pope decision" he told CNN in a phone interview. "I have my opinions about it, but I do not wish to comment on a decision made by the pope."

The Society of Saint Pius X was founded by Archbishop Lefebrve, who rebelled against the Vatican's modernizing reforms in the 1960s, and who consecrated the men in unsanctioned ceremonies. As a result, Pope John Paul II excommunicated the four in 1988.

Within the Catholic Church, many Vatican analysts suggests that in an attempt to heal one rift with ultra-conservative church members, the pope is risking creating a wider gap with those more liberal groups that have fully embraced the changes and reforms.

The church's decision to lift the excommunication comes a few days after a Swedish television aired an interview with Williamson in which the 68-year-old claimed the Nazis did not use gas chambers.

"I believe that the historical evidence is strongly against -- is hugely against -- 6 million Jews having been deliberately gassed in gas chambers as a deliberate policy of Adolf Hitler," he said in the interview, which appeared on various Web sites since its broadcast. What do you think?

"I believe there were no gas chambers," he added.

He added: "I think that 200,000 to 300,000 Jews perished in Nazi concentration camps, but none of them by gas chambers."

Prosecutors in Regensburg, Germany, where the interview took place -- and where the pope once taught -- are investigating Williamson's comments on suspicion of inciting racial hatred. Holocaust denial is treated as a crime in Germany.

Bishop Bernard Fellay, who now heads the society, distanced himself from Williamson's position. He told the Italian newspaper La Stampa that Williamson was responsible for his own opinions.

Rabbi David Rosen of the American Jewish Committee called the move by the Roman Catholic Church "shameful."

By "welcoming an open holocaust denier into the Catholic Church without any recantation on his part, the Vatican has made a mockery of John Paul II's moving and impressive repudiation and condemnation of anti-Semitism," he said.

Abraham Foxman, director of the Anti-Defamation League, also expressed disappointment at the pope's decision.

"The decree sends a terrible message to Catholics around the world that there is room in the church for those who would undermine the church's teaching and would foster disdain and contempt for other religions, particularly Judaism," he said. "Given the centuries-long history of anti-Semitism in the church, this is a most troubling setback."

Vatican spokesman Father Federico Lombardi called Williamson's remarks "absolutely indefensible."

He said the Vatican's decision to accept Williamson was part of its desire to normalize relations with the ultra-conservative group, and had nothing to do with the bishop's personal views.

But Rabbi Rosen dismissed as meaningless the Vatican's claim that the decision to welcome back Williamson did not mean the pope shared his views.

That explanation "does not resolve the question of how can the pope or the Vatican -- committed to fighting anti-Semitism which the late Pope John Paul II called "a sin against God and man" -- embrace someone who denies or at least minimalizes the Holocaust.

The move has the potential to set back Jewish-Catholic relations, which was strained by Pope Pius XII. The Pontiff during World War II, he is accused by some historians of failing to speak out against the Holocaust.

"While there are still hundreds of thousands of living Holocaust survivors amongst us who carry the scars of the Holocaust in them, to accept back a Holocaust-denying bishop raises questions if the Vatican under Pope XVI has learned the lesson of the Holocaust," said Amos Hermon, who heads the Task Force Against Anti-Semitism at Israel's Jewish Agency.

Some theologians say the decision by the pope -- who said he wanted to unite the Catholic church -- could be counter-productive. "This is not so much an act of grace as a surrender," Vatican analyst Marco Politi told The Times of London.

Pope Benedict was seeking reconciliation, "but the new era has begun with a lie. The pope has made a openly declared and unshakeable anti-Semite a legitimate bishop," Politi added.

The pope has twice visited synagogues, in the U.S. and his home country Germany, but recently stated, according to The Times, that dialogue between Christians, Jews and Muslims "in the strict sense of the word" was "not possible."

After his 14th birthday in 1941, Benedict -- then called Joseph Ratzinger -- was forced along with the rest of his class in Bavaria, southern Germany, to join the Hitler Youth. However his biographer John Allen Jr., said Ratzinger's family was strongly anti-Nazi.

The Pope says, God has time for us!

With my belly better, I searched for other perspectives on the beginning of Advent (something a little less doom'n'gloom). The Pope today challenged us to make room for the Lord in our lives:

Having returned from his pastoral visit to the Roman parish of St. Lawrence Outside-the-Walls, Pope Benedict XVI prayed the Sunday Angelus with 15,000 pilgrims gathered in St. Peter's Square. In his words to the faithful, the Pope challenged them to be mindful of how the Lord comes into their lives and to make room for him.

Before the praying the Angelus, he noted the beginning, with the First Sunday of Advent, of a new liturgical year. "All of us say that 'we don't have time' because the rhythm of daily life has become, for us, frantic...God gives us his time. We have always little time; especially for the Lord we do not know or, sometimes, do not want to find. Well, God has time for us! This is the first thing that the beginning of the liturgical year makes us rediscover with always new marvel.”

Pope Benedict then explained that God gives us his time “because he entered into history with his word and his works of salvation to open it to the eternal, to make it become part of the history of the covenant. Time is already in itself a sign of God's love: a gift that like every other thing, man is in a position to value or, to spoil; to understand, or to neglect with obtuse superficiality."

...

The liturgical season of Advent celebrates the coming of God in two moments, the Holy Father explained."First it invites us to reawaken the expectation of the glorious return of Christ; then, as Christmas approaches, it calls upon us to welcome the Word made flesh for our salvation.

“But the Lord comes into our lives all the time,” Pope Benedict reminded the faithful.

Turning to today’s Gospel reading, he said, “Jesus' appeal therefore comes very much at the right time and in this first Sunday it is again proposed with force: 'Be watchful!' Jesus directed these words to his disciples, but also to 'everybody else' because each one will be called to answer for his existence at a time known only to God. This entails the right detachment from earthly things, sincere repentance for one's own errors, active charity towards one's fellow man and especially a humble and trusting faith in the hands of God, our tender and merciful Father."

Read the rest here.

he clicked his heels...

After just a few hours in the United States, el Papa was overwhelmed by the blaring of military trumpets and 21-gun salutes. He clicked his heels and said, "There's no place like home. There's no place like home. There's no place like home."