!+@_$*^!!!!
Anyway, Happy Halloween!!!!
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"Blessed are the peacemakers, for they shall be called children of God" (Matthew 5:9)
Dear Mr. Ledesma: (he called me Mr. Ledesma!)
Thank you for taking the time to share your thoughts about term limits. (Anytime.)
In recent weeks and months, I've listened to many different New Yorkers with lots of different opinions on the issue of term limits. (Including two letters from me.) But as Wall Street has entered its worst crisis since the Great Depression, and our economic situation has become increasingly unstable and worrisome, the question for me has become far less about the theoretical and much more about the practical. And that means asking a very basic question: Is it in the best interests of the City to give voters more choices in next year's election? (Good question. Would you be giving New Yorkers more choices by giving them the opportunity to vote for the incumbent or would they have more choices by giving others a chance to run?????)
I understand that people voted for a two-term limit, and altering their verdict is not something that should be done lightly. The City Council - a democratically elected representative body - has the legal authority to change the law, and if it does so, the final verdict would remain with the City's voters. On Election Day, it will be up to the people to decide which candidates have earned their vote, and which have not. (I am afraid that the people of this City will turn on the mayor and not reelect him based on the change in term limits. He'll go from being a decently popular mayor to being a despised one.)
I've always supported term limits, and I continue to do so. (He's not acting like it.) But I also don't want to want to walk away from a city I feel I can help lead through these tough times. If the Council passes an extension of the term limits law from two to three terms, I plan to ask New Yorkers to look at my record of independent leadership - and then to decide if I have earned a final term. (Again, I'm afraid they might say no!) Whatever the Council decides, I'll remain focused on doing my job and finishing this term as I began it: by working day and night for New Yorkers and the City I love.
Thanks again for taking the time to write. (Anytime.)
Sincerely,
Michael R. Bloomberg (What does the 'R' stand for, by the way?)
Mayor
What happened?'
The devil looks at him, smiles and says, 'Yesterday we were campaigning.
Today you voted.'
By Rich Schapiro
DAILY NEWS STAFF WRITER
The Lord has one less thing to worry about.
A Nebraska judge tossed out a state senator's lawsuit against God, ruling the Almighty can't be sued because his heavenly address is a bit out of reach.
"There can never be service effectuated on the named defendant," Douglas County District Court Judge Marlon Polk wrote in his decision on Tuesday.
State Sen. Ernie Chambers sought a permanent injunction against the Holy One to prevent him from unleashing natural disasters that cause "widespread death, destruction and terrorization of millions upon millions of the Earth's inhabitants."
The Omaha senator, who doesn't have "an atom of religion" in his body, said he decided to target the Lord to prove a point that "every lawsuit must be allowed to be filed."
His suit was prompted by two attempts by the Nebraska Legislature to limit "frivolous lawsuits."
Chambers, who is planning to appeal, said courts already acknowledge God's existence by invoking His name during oaths, so He doesn't need to be served.
"The court must recognize the consequences of that acknowledgment - that God is all-knowing," Chambers said. "God does have actual notice."
NEW YORK - The number of U.S. jobs paying a poverty-level wage increased by 4.7 million between 2002 and 2006, according to a new analysis of census data released Tuesday.
A report by The Working Poor Families Project, based on an analysis of U.S. Census Bureau data, found conditions worsened for the working poor in the four years ending in 2006, as the number of low-income working families increased by 350,000. The project is funded by the Annie E. Casey, Ford, Joyce and C.S. Mott Foundations.
The report defines a low-income working family as those earning less than twice the Census definition of poverty. In 2006, the most recent year for available data, a family of four earning $41,228 or less qualified as a low-income family.
The number of jobs with pay below the poverty threshold increased to 29.4 million, or 22 percent of all jobs, in 2006 from 24.7 million, or 19 percent of all jobs, in 2002.
"The real surprising news, the alarming news, is that both the number and percentage of low-income families increased during this period," said Brandon Roberts, co-author of the report. "This was a time when we had solid and robust economic growth."
An increase in poverty "is not just a new phenomena over the last six months," he said.
Poverty-wage jobs increased in part because 2.5 million new jobs paid poverty wages; additionally 2.2 million jobs that paid greater than poverty wages in 2002 became poverty-wage jobs by 2006, as pay failed to keep up with the cost of living, Roberts said.
In two states, Mississippi and New Mexico, 40 percent of working families were low income in 2006, according to the report.
In 11 other states, at least 33 percent of working families were low income: Alabama, Arizona, Arkansas, Idaho, Louisiana, Montana, Oklahoma, South Carolina, Tennessee, Texas and West Virginia.
The number of low-income families rose to nearly 9.6 million, or 28 percent of the total population, in 2006 from 9.2 million, or roughly 27 percent, in 2002, according to the report. The number of children in low-income families rose by roughly 800,000 during the same period, climbing to 21 million from 20.2 million.
During the period, the number of working families spending more than one-third of their income on housing grew to 59 percent from 52 percent.
The report sought to address what it called myths about low-income families. For instance, it found 72 percent of low-income families work, with adults in low-income working families working, on average, 2,552 hours per year in 2006, the equivalent of one and one-quarter full-time jobs.
It also found that 52 percent of low-income families are headed by married couples; 69 percent have only American-born parents; 43 percent are white and non-Hispanic and only one-quarter of low-income families receive food stamp assistance.
I stopped to examine the booth a little more closely and saw that where the international symbol for a telephone should be there were two praying hands.
Inside the phone booth were instructions on how to use the booth. There's a padded kneeler that you can pull down. So I did.
I said a quick prayer (because the world can never have enough) and Wendy took pictures with my camera phone.
This book is divine. Divine, in all senses of the word. I think what Michael Daly does here is not only bring back the man who thought that
In The Book of Mychal, the holy people of the holy city are the homeless, the AIDS victims, the firefighters, the widows, and the children. These stories emerge in the telling of Mychal Judge’s life because they were his life. Father Judge devoted himself to them in a manner that evokes the compassion of Christ. All of us are called to love one another, but few have what it takes to do it. Mychal Judge had it.
Mychal Judge was a son of Irish immigrants, born in
NEW YORK (AP) -- Stephen Colbert was raised in South Carolina to be a Southern gentleman. But he spends his days being a jerk. It must be tough.
"I don't care what they think of me," Stephen Colbert says of his show's guests.
"I was taught to be nice, so it's not in my nature to be a jerk," he told a crowd of fans over the weekend at the New Yorker Festival. "But I do enjoy it."
Colbert figures that's because he's embarrassment-proof. "There's an essential embarrassment to being a jerk, and I just don't get embarrassed about things," he explained.
The host of "The Colbert Report" spent 90 minutes out of character, regaling interviewer Ariel Levy about how his career was launched and deconstructing the process of playing the right-wing blowhard pundit named Stephen Colbert.
Before every interview, he said, he explains to his guest exactly what he's doing. "I tell people, 'He's an idiot,"' Colbert said, referring to his alter ego. "I say, 'Disabuse me of my ignorance."'
Still, there have been a few people who didn't quite get the joke -- or at least didn't laugh. Colbert says he knows he has offended Rep. Barney Frank, D-Massachusetts, and early in the show's run, Bob Kerrey, the former governor of Nebraska who is now president of The New School, a university in New York, didn't seem to get that he was fake.
The comedian added that he does care about how people feel they're treated on the show.
"I don't care what they think of ME, but I am worried about their feelings," he said.
Colbert, who lives in New Jersey with his wife and kids, also touched upon one of his hobbies: teaching Sunday school. He's done it in the past and hopes to again next year.
"The great thing about teaching Sunday school is that these kids ask questions that even in college we thought were so deep," he said. Examples: What's beyond time? What came before God?
Then again, he said, sometimes they're just asking to go to the bathroom.
Published:Sunday, October 5, 2008
By The Rev. EMMETT COYNE
On Oct. 2, I was a guest at the First Friday Club of Greater Youngstown which meets on the First Thursday of each month. “Preparing to Vote in 2008 Presidential Elections,” was the timely topic, and the presenter was Jim Tobin, associate director of the Ohio Catholic Conference Social Concerns Department in Columbus.
He sought carefully to nuance his presentation to avoid an obvious partisan position. A priest friend of mine who left active ministry in Washington, D.C., eight or 10 years ago had an exit interview with the cardinal. The cardinal asked him why he was leaving. He replied that there was no room for him in the Catholic Church. The cardinal was puzzled and asked what he meant. He replied: “I’m a Democrat.”
In the past there was the perception that the hierarchy in the United States tilted toward the Democrats. In these latter days the perception is the hierarchy tilts toward the Republicans as Democrats are viewed as the party of pro-choice and the Republicans, pro-life. Any American bishop today who comes out publicly to identify with a Democratic candidate would be shunned by his fellow bishops. Popes, cardinals, bishops have not been shy, though, about photo ops with Republican politicians, particularly as they preen being anti-pro-choice. “Can a Catholic Be a Democrat?” was the title of a 2006 book to which the author answered with a resounding no.
Jim Tobin followed carefully the script of the American Bishops, “The Challenge of Forming Consciences for Faithful Citizenship.” He attempted to acknowledge Catholic voters have a thicket of moral issues to cut through, yet abortion hovered above them all. Reflecting the bishops’ exposition, he underscored that all issues do not carry the same moral weigh.
Echoing the bishops, he noted Catholics have to act according to a well-formed conscience. A well-formed conscience, according to the bishops, is interpreted as being fashioned by Catholic moral teaching. Historically, the institutional church did not articulate clearly and concisely, unambiguously and unequivocally its understanding of moral positions. Through centuries it clarified positions. It would like members to think otherwise. When the Church governed the Papal States it routinely condoned capital punishment, a position from which it has shifted.
One’s conscience is one’s own. Ultimately, we live and die as a unique person if we are true to our own conscience. While we seek input from sources outside of self, in the end we have to decide for ourselves. Following the conscientious decision of another is not necessarily being true to self.
Conscience trumps hierarchy
Franz Jagerstatter was an Austrian farmer during the Third Reich. As a father of three daughters he was inducted for military service. He refused, saying Hitler’s wars were immoral. Even his bishop attempted to persuade him to comply “for the good of the Fatherland.” He remained steadfast and was eventually beheaded in a Berlin prison. Jagerstatter, a simply Catholic farmer, was able to conclude Hitler’s wars were immoral while the German-Austrian bishops were unable. They counseled compliance not dissent. He was true to his conscience, despite the bishops and today is being considered a saint, like Thomas More, faithful to his conscience.
Bishops indeed have a task to teach and educate, but they cannot usurp the role of judge of another’s conscience. That is domain of God alone. Unfortunately, today, they are perceived as being the judge of others’ conscience, particularly as they have politicized the Eucharist. They are determining who has a right to receive or not. They have sadly undermined their role as teachers by selective unfairness. They are slow to deny Communion to politicians who favor capital punishment, support an immoral war, the inequity of income distribution, etc.
The prayer a Catholic prays before receiving Communion is, “Lord, I am not worthy to receive you.” But now a Catholic needs to pass judgment on having a well-formed conscience before proceeding to receive Communion (praying now, “Lord, I am worthy!”).
Cardinal Newman’s Letter to the Duke of Norfolk is an effort to discern a personal conscience. He concludes the letter: “Certainly, if I am obliged to bring religion into after-dinner toasts, (which indeed does not seem quite the thing) I shall drink — to the Pope, if you please — still, to Conscience first, and to the Pope afterwards.” Could not one today replace pope with bishops?
The present tilt of the American bishops to intimidate Catholics against supporting Democratic candidates by implying that they cannot possibly have a well-formed conscience undermines the individual’s right to act according to one’s conscience. It usurps God as the ultimate judge.
During World War II, Corrie ten Boom watched her sister suffer and die in a concentration camp at Ravensbrück, Germany. She herself suffered greatly in that same camp. Years later, Corrie spoke about God's forgiveness to a crowd in Munich. When she finished, a man walked over to her-a man whose face had taunted her by day and haunted her by night; he had been a guard at Ravensbrück. The man told Corrie that he had become a Christian. He had already sought God's forgiveness; now, he sought hers. He stretched out his hand towards Corrie and waited.
Images of her suffering sister rose in Corrie's mind. Forgiveness seemed impossible. But God had said, "Love your enemies." God had commanded, "Forgive." Corrie knew that forgiveness was not a feeling, but an act of the will. She prayed for help, then slowly stretched out her hand. Here is how Corrie describes what happened next: "The current started in my shoulder, raced down my arm, sprang into our joined hands. And then this healing warmth seemed to flood my whole being, bringing tears to my eyes. 'I forgive you, brother!' I cried. 'With all my heart.' "
God not only gives us a command to love our enemies, he also gives us his love with which to do so.
Incredible!
Mike McCurry, former press secretary for Bill Clinton, put it this way, "Biden won more points, but Palin probably won more hearts."
I agree. This is the same problem the Democrats have had in 2000 and 2004. They're not talking to the people.
Sarah Palin looked into the camera, smiled, winked, said absolutely nothing, and gosh darnit, people liked her.
Joe Biden spoke with experience, had his facts, and even choked up when he talked about his family, but he wasn't accessible. Unfortunately, accessibility matters to the general public.
Let me be clear, Joe Biden won the debate. But Sarah Palin also won. People are talking about how she did better than expected, how she held her own, and how she sounded better than she did in the Katie Couric interviews - that's a win after the lowered expectations.
On a side note, I loved Joe Biden's anti-maverick rant!